Posts tagged ‘ASU’

New curator at the Museum: Julio Cesar Morales

As of Sept. 4, 2012, the ASU Art Museum has a new curator on board: Julio Cesar Morales, who comes to us from San Francisco. We are thrilled to have him here, and excited about what the future holds.

We hope you’ll join us at the Museum on Tuesday, Sept. 11 from 5-6:30 p.m. for a casual open-house reception to welcome Julio. Introductory comments will be at 6 p.m.; refreshments will be served.

Below is Julio’s statement on joining the Museum, and below that is some biographical information on Julio that gives a sense of the breadth and depth of his experience.

Hope to see you Sept. 11!

Statement by Julio Cesar Morales

My projects often place special emphasis on examination of the meaning and value of cultural difference, thereby strengthening the public awareness of how diversity preserves individual dignity and group identity, strengthens communities and increases respect among all people. With a deep interest in social change, my projects often address social justice issues relevant to both local and global communities.

Curatorial practice and art education have always been an important part of my overall artistic practice. I am particularly interested in art’s unique ability to engage in a social context, which can imbue daily life with meaning and significance. An important aspect of that is creating opportunities to draw on new models of engagement with both schools and students.

My interest in breaking boundaries between disciplines has led me to work as a curator and educator. I have been fortunate to exhibit and curate at an international level, and I bring these experiences back to a pedagogical environment, which allows me to develop programs, collaboration and enthusiasm within an art university and art museum level.

The ASU Art Museum holds an important place in the critical and contemporary art world, and I am honored to join the team.

Information on Julio Cesar Morales

Morales is an artist, educator and curator currently working both individually and collaboratively. His artwork consistently explores issues of labor, memory, surveillance technologies and identity strategies. Morales teaches and creates art in a variety of settings, from juvenile halls and probation offices to museums, art colleges and alternative non-profit institutions. His work has been shown at SFMOMA (San Francisco); 2009 Lyon Biennale (Lyon, France); 2008 and 2004 San Juan Triennial (San Juan, Puerto Rico); 2007 Istanbul Biennale; Los Angeles County Art Museum (Los Angeles); 2006 Singapore Biennale; Frankfurter Kunstverein (Frankfurt, Germany); Swiss Cultural Center (Paris, France); The Rooseum Museum of Art (Malmo, Sweden); Peres Projects (Los Angeles); Fototeca de Havana (Cuba); Harris Lieberman Gallery (New York City); Museo Tamayo (Mexico City) and UCLA Hammer Museum (Los Angeles).

He has received awards from Rockefeller Foundation, The San Francisco Arts Commission’s Public Art Program, The Fleishhacker Foundation, The Ed Fund, The Creative Work Fund, Levis Strauss Foundation and Artadia, among others.

Writing on his work has appeared in publications such as Artforum, Art in America, The New York Times, Frieze Magazine and Flash Art.

Recent curatorial projects include the retrospective exhibition Living in Studio Kuchar of influential underground film-maker George Kuchar at The San Francisco Art Institute (2012); Politica y Poecia, at The National Watercolor Museum in Sweden (2011), an exhibition of contemporary Mexican art that attempts to trace the lineage of political and poetic issues of migration and labor; and The One Who Sees Blindly, an exhibition that marked the U.S. debut of French artist Nathalie Talec at Yerba Buena Center for the Arts in San Francisco (2012).

From 2008-2012 Morales was adjunct curator at Yerba Buena Center for The Arts and created the ground-breaking program PAUSE II Practice and Exchange, a series of process-based exhibitions with artists-in-residence from the Bay Area and around the world. YBCA’s galleries act as a laboratory in which artists are commissioned to develop, experiment and translate new and existing bodies of visual artwork. These works include lectures, performances and workshops that transform the exhibition space into a fluid and active experience for gallery visitors. Other projects included the development of Crossfade, a forum for distinctive video compilations organized by guest curators based at art venues around the world, and an international residency program with Kadist Foundation. Artists included Xu Tan, George Kuchar with Miguel Calderon, Nina Beier, Jennie C. Jones, Allan deSouza and Koki Tanaka.

Morales is the founder, co-director and curator of Queens Nails Annex, located in the Mission district of San Francisco, which serves as a project space dedicated to presenting collaborative, site-specific and experimental works by artists. QNA challenges both emerging and established artists to work outside their “normal” practice in order to produce unique projects. Collaborative institutional projects include the 2008 California Biennale and Yerba Buena Center for the Arts Bay Area Now. Exhibition highlights include more than 36+ projects with Archigram, Pedro Reyes, Suzanne Lacy, Mary Kelly, Yoshua Okon, Tony Labat, Mitzi Pederson, Sarah Cain, Jason Jagel, Stella Lai, Jennifer Locke and Miguel Calderon as well as curatorial collaborations with Hou Hanru and Lauri Firstenberg, among others.

Additional independent curatorial projects have been exhibited at the Los Angeles Museum of Contemporary Art; Museum of Craft and Folk Art, San Francisco; The San Francisco Arts Commission Gallery; The Pasadena Museum of California Art; and Sonoma Valley Art Museum.

Images courtesy of Julio Cesar Morales.

September 5, 2012 at 8:36 pm 3 comments

Time capsules and popsicles: Ant Farm Media Van at the Ceramics Research Center

What are three things you could not live without? What are you looking forward to for this year? What is your obsession?

These are some of the questions pondered at the ASU Art Museum last Saturday, the 25th of August. Each of the buildings in the Arcadia Residential Community was given a blank filing box and told to build a time capsule out of it to be opened at the end of the year.

We were given sticky letters, tape, markers, oil pastels, anything we wanted to beautify this box with the other residents of our building. Each team deliberated on how they would make their time capsule stand out from the rest. Some people went crazy with tape, and others even wrapped their box in gift wrap, like they were assembling a present for their future selves.

Across the street at the Ceramics Research Center, art museum staff (clad in their awesome AMUSEUM shirts) gave away popsicles from AZ Pops and handed out pages with questions to be answered and put in the time capsule.

Some questions were easy, like the ones I mentioned above. But some really made me ponder: What do you expect to accomplish this year? In what ways do you hope to grow this year?

These were remarkably deep questions for the atmosphere of popsicles and friends in the Ceramics Research Center. But it was as good a time as any to take stock. What DO I expect to accomplish this year at ASU?

After deliberating on those questions, we left the classroom and found the Ant Farm Media Van. Now, this was interesting: an interactive exhibit dedicated to collecting donations from cell phones, camera sticks and other electronic devices.

Now, it looked just like a hollowed-out van with the windows painted over, but inside sat a small green computer, called the HUQQUH (pronounced “hookah”), with cords to fit cell phones sticking out in every direction. The goal was to plug in your cell phone, iPod, or camera, and the HUQQUH would randomly select a file, then copy it to make it an electronic piece of the exhibit. For the most part, it was just taking photos and occasionally songs.

On the wall behind the media van hung a huge poster with little thumbnails of the pictures, songs and files taken during the media van’s time in San Francisco.

It was an entire wall of memories, just little digital files, each randomly taken from someone, making up a collection of images from people’s lives.

I decided that I had to give it a shot. I sat down inside the Media Van and plugged my iPhone into the HUQQUH. It sat for a small time before a picture from my phone appeared on the screen on top.  A computer voice came from nowhere, thanking me for my donation and instructing me to unplug my iPhone from the HUQQUH. It spit out a receipt, thanking me for my donation with a little copy of the picture I donated.

The picture taken was a photo of my grandfather, with my little cousin — the last time I saw my grandfather before he passed away last fall.

And now that picture is stored inside the HUQQUH, to travel the country and become a part of the exhibit.

So on the day that we were decorating and putting items into our own time capsule, we were also contributing to a larger time capsule, set to continue its tour and continue to collect small bits of people’s lives. So while the HUQQUH wasn’t pressing us for personal questions, like what am I passionate about, it was still going through my personal phone and pulling out a very personal work about who I am and what I do. In that regard, this was a great day to take stock, and look at ourselves and ask, who are we and where do we want to be?

Oh, and my building’s time capsule? I think it turned out pretty cool.

Colton Robertson, Community Assistant for Arcadia Residential Community

Photos by Colton Robertson.

August 28, 2012 at 4:40 pm Leave a comment

Well, excuuuuse me! “Bad Manners” at the Museum

Marilyn Lysohir’s “Bad Manners,” 1983.

Bad manners? I asked myself. The name of the work, which is part of the ASU Art Museum’s newest exhibition Bad Manners and selections from the ASU Art Museum collection, clearly struck me as more of a question than a first impression. Walking into the gallery and still too far away to read the accompanying text panel, I was bewildered. The work, a ceramic installation piece by artist Marilyn Lysohir, initially appears to be anything but “Bad Manners.”

Far from crass or revolting, as the name might imply, the installation is intricate, even delicate. The complexity of its construction is a thing of awe. At the very center of the gallery, so that everything, even the viewer, must revolve around them, sit four life-sized ceramic figures. Two men and two women are dining at an elegant table complete with tablecloth and decorative candelabrum. They lack heads but are pristinely dressed. The men wear slacks, ties and sports coats. The women are presented as elegant and proper in garments buttoning primly all the way up their necks and along their wrists.

     

The table itself is another wonder. Somehow not bowing under the weight, it is laden, if not overflowing, with a plethora of exquisite, glossy ceramic food. A whole roast chicken, a vibrant red berry tart, spaghetti and several elaborately decorated cakes stand out among a vast array of other dishes. Far from the sloppy connotations of “bad manners,” each individual piece is beautifully crafted. Beyond that the tender, painstaking care required to assemble such a detailed, complex installation is striking. “Bad Manners” seems like a misnomer.

However, up close and upon inspection, my first impression was proven very wrong as the distant appearance of elegance disintegrated. These aren’t mere headless figures. Looking under the table, the true extent of their inhumanity becomes apparent. The men seem ordinary, disguised by their slacks, but in the space between the women’s hemlines and fashionable pumps there is nothing but air. Then it dawns on you (or at least me): These aren’t figures at all; they are hollow, empty suits of clothing. A second inspection of the table reveals more incongruences disgusting in a scene so falsely elegant. A deviled egg sits atop an artfully decorated chocolate cake. There is a slice of pizza in the salad. Corn on the cob is haphazardly placed on a bowl of spaghetti and a hot dog lounges insultingly on the elaborate frosting of another cake. With each newly noticed unfortunate detail a nascent sense of dismay and revulsion grows. As much as you might want to look away, the conscientious care of each individual ceramic piece and the installation’s assembly draws you in. The work becomes both terrible and exquisite as you stare in fascinated horror.

Bad Manners stands, a glossy stark polemic against our increasing consumerist society. The four empty suits of clothing symbolize mindless consumption: the overloaded table critiques gluttony and excess. Through this work, Lysohir cleverly poses the fundamental question of what is really necessary in life. We undeniably look at excess with envy when we desire the glamorous lifestyles afforded to successful actors and musicians. The excess awarded with fame and fortune is alluring. How else can we explain the (unfortunate) enduring popularity and never-ending string of participants appearing on shows like the X-Factor and American Idol? Normally the best we muster is negligible guilt when we are reminded that we throw food away while people in other regions of the world live without even clean water. Bad Manners doesn’t provoke any guilt; it instills a sense of sheer repugnance at the excess it presents. It awakens a lingering sense of shame exacerbated by the initial pleasantness of the scene as we see ourselves seated around that table. The longer we look, the more hollow the suits of clothing become. They will never receive any satisfaction from the feast laid out in front of them, and no amount of food could ever fill their empty forms.

Bad Manners is a sobering experience, but it delivers its blow with an odd compassion. As much as it revolts, shocks and shames us as we recognize our own greed, these same feelings reaffirm our humanity. It is our very ability to realize and feel such dismay that defines us as more than just hollow suits of clothing. We don’t need to be empty.

--Karen Enters
ASU Art Museum intern

Images courtesy of the artist.

Bad Manners and selections from the ASU Art Museum collection is on view at the ASU Art Museum through Sept. 1. More information here.

August 8, 2012 at 9:27 pm Leave a comment

T-shirts! Get your t-shirts! And your mugs and your water bottles!

The Museum Store now stocks 100-percent-cotton super stylish AMUSEUM shirts. We have AMUSEUM coffee mugs and BPA Stainless steel AMUSEUM water bottles as well.

Spread the ASU Art Museum love — buy some as gifts, and some for yourself! Your Museum Store purchases support the ASU Art Museum and our programming.

Our t-shirt models above are Heather Findling, left, and Eduardo L. Rivera. Eduardo works in visitor services and is a photographer; Heather has been assisting Greg Esser on the Desert Initiative, and will soon be taking on a new position at Lisa Sette Gallery in Scottsdale! (And if you like Heather’s earrings, you can find them at the Museum Store, too; they’re made from recycled skateboards by local jewelry maker Chadwick.)

Photo by Natalie Saenz Carroll

July 27, 2012 at 10:39 pm Leave a comment

Serious play: Matteo Rubbi at the ASU Art Museum

Visiting artist Matteo Rubbi, right, explains the game of “Goose” to Museum visitors. Photo by Neil Borowicz.

There was a lot of clucking, growling, mooing and hopping at the ASU Art Museum on Saturday, June 2, and most of all, there was a lot of giggling. The source of the giggling – and all the other sounds – was an artist-led game of “Goose,” patterned after a board game that has been popular in Europe for centuries.

The artist leading the game was Matteo Rubbi, winner of the Furla Foundation Prize for 2011 and one of the first residents of the newly opened ASU Art Museum International Artist Residency facility at Combine Studios in downtown Phoenix, although you’d be forgiven for mistaking him for a gregarious and enthusiastic camp counselor. It’s unlikely that any of the dozens of visitors who played the game that day knew that Frieze magazine calls Rubbi one of the most interesting Italian artists today, and Rubbi isn’t the kind of artist who’d need to let you know that anyway. He’s much more interested in what he calls “social sculpture” and in pulling people into situations that force them to think creatively – and to become co-artists with Rubbi.

Rubbi’s game was  the featured activity during one of the ASU Art Museum’s First Saturdays for Families, which take place on the first Saturday of every month (except July, when the Museum hosts Family Fun Day) and  which are increasingly about artist-led experiences within the museum. (Don’t miss the next First Saturday, on Aug. 4 from 11 a.m. to 3 p.m.)

In an interview in Italian Vogue last summer, Rubbi was asked why it’s so important to him to involve the public in his work. He answered: “I believe it is the audience that brings a new dimension to my work. Eliminating the concepts of ‘viewer’ and ‘work of art’ from the equation opens up a brand new world, full of unexpected elements and possibilities. I always try to create the conditions for the audience and my work to negotiate their own relationship, which has to be improvised and invented on the spot (as in the case of board games that the public is encouraged to play). I believe this is the most challenging part of my research. It is always quite hard to ‘let go’ of something – an attitude, behavior – we have grown accustomed to.”

In fact, the international jury that awarded Rubbi the Furla Prize, led by artist Christian Boltanski, did so “for his capacity to interact with the viewer and to create new links between exhibition and public space.”

Click here for a clip of Rubbi explaining his work (produced in conjunction with his winning the Furla Prize).

Rubbi’s work is engaging on multiple levels, the most obvious being that almost every piece is a kind of invitation, sometimes a literal one. Shortly after arriving in Phoenix, Rubbi established a series of communal meals served in the Museum lobby for staff and invited guests; he called the lunches, which took place on Fridays, “Magic Friday.”

“Magic Friday” was about food and eating, certainly – each Friday brought a different international taste to the Museum, from Portuguese artist Miguel Palma’s sourda  to Rubbi’s own mushroom risotto, but more than that, it was about bridging communities, and about how communal meals knit people together in both expected and unexpected ways.

One Friday, Rubbi invited members of the Lost Boys of Sudan, who live in Phoenix, to lunch, and they prepared an African dish. One Friday, we celebrated the Ephiphany with a traditional French cake that had some beans hidden in it; those who found the beans got a home-made paper crown. At each lunch, the guests graciously shared their perspectives, as well as examples of their cuisine, and Rubbi has maintained a journal containing the various recipes as well as a wall of photos in the Museum kitchen documenting the events.

Rubbi’s work fits into and expands upon the Museum’s overall emphasis on social practice, an art form that is particularly appropriate for an experimental university art museum and one that the Museum has been at the forefront of developing, particularly in its ongoing Social Studies series.

In a very real way, Rubbi transformed the Museum lobby into a kind of public square, where people gather to meet and talk – which is what ASU Art Museum Director Gordon Knox believes the ASU Art Museum should, in fact, be.

“At its core, a museum should be a safe place for the exchange of ideas, a location where past and present can contemplate each other and people with different cultural or generational perspectives can communicate,” Knox said. “We walk into a museum with an open attitude – what will I learn here? This is a very different starting point from the more transactional one we have when walking into a store, a business, a city, state or federal office. Dialogue is possible in a museum and expected of a university museum; Matteo’s work, evolving out of art and action traditions centuries old, pushes this conversation beyond words and – gently – beyond comfort zones as audience and artist blend and as we all contemplate how much we are in this together, and that we are far more similar than different.”

Rubbi’s game of “Goose” exemplified the kind of creative investigation of the world that art encourages us to undertake. Nothing about the game was expected, or predictable, although elements were familiar – the rolling of dice to determine outcome, the pleasure of playing a game with others. The “spaces” were all drawings of animals made by visitors and the artist himself, then scattered throughout the Museum. Some were recognizable, like rabbits and snakes. Others were creatures from the visitors’ imaginations, animals you won’t find in any dictionary.

At one point in the game, a young boy landed on a “butterfly” space, and Rubbi instructed him to be a butterfly, saying, “Okay, you’re a butterfly – so be colorful!” The change in expression on the boy’s face, from expectation (clearly he thought Rubbi was going to tell him to flap his wings or something equally obvious) to genuine curiosity (be colorful? How does one be colorful? How do I express that in my movements?) captured the very shift in thinking that art allows us all, young and old: from inside the box to utterly outside, being a colorful butterfly.

Rubbi has now returned to Italy for a few months. Currently he is conducting workshops at the Castello di Rivoli, near Turin, but in the fall he will return to the Museum and to Combine Studios. We’re fortunate that Rubbi is one of the artists to inaugurate the International Residency. His openness and engagement with the Phoenix community underscore the enormous benefits that the residency brings, providing the opportunity for students and the public to interface with significant international artists – and for these artists from around the world to be equally affected by the people and places they encounter here in Arizona, forming connections that will ripple out from their origins in wild and wonderful ways.

This slideshow requires JavaScript.

Photos by Neil Borowicz.

July 6, 2012 at 10:10 pm 2 comments

We knew her back when: Lekha Hileman Waitoller

Last week, our friend and former colleague Lekha Hileman Waitoller began working at the Art Institute of Chicago as Exhibition Manager in the Department of Contemporary Art.

Her first big project: an upcoming exhibition of work by Steve McQueen, opening in October.

We’re impressed, but we’re not surprised.

Soon after arriving at ASU in the fall of 2008 to pursue an MA in art history in the School of Art, Lekha sought out opportunities at the ASU Art Museum and started as curatorial assistant. She worked closely with Senior Curator and Associate Director Heather Sealy Lineberry on a number of exhibition projects, large and small, from the collection and featuring international artist residencies and loans, exploring a range of disciplines and community programs and partnerships. In 2009, she curated the exhibition I Never Saw So Clearly, from the Museum’s permanent collection. The lively, smart exhibition focused on issues of identity and hybridity in contemporary art, informed by the research for her Master’s thesis on the work of Lorna Simpson and Steven Yazzie.

Then Lekha stepped in as interim curator in the fall of 2011. Her first big project was artist Jennifer Nelson’s Social Studies exhibition, Securing a free state: The Second Amendment Project.

Lekha handled the project’s challenging content and ambitious scope (both hallmarks of our Social Studies exhibitions) with her usual aplomb, demonstrating grace under pressure whether she was helping lead a tour of a sniper school in the desert or facilitating a series of intense, and intensely moving, workshops involving people whose lives have been radically altered by a violent encounter.

The Museum also benefited from Lekha’s curatorial vision and organizational abilities when we revamped the Americas Gallery, on the second floor, which showcases pieces from the permanent collection.

We look forward to seeing what Lekha does in Chicago — the Art Institute is lucky to have her!

June 6, 2012 at 10:57 pm Leave a comment

The Desert Notebooks: Charted Territories

“Of what avail are forty freedoms without a blank spot on the map?”
-Aldo Leopold

Arizona is one of the most beautiful states in the Union, a diverse range of landscapes, each more breathtaking than the next, ranging from vast and desolate plateaus to hidden canyons opening into lush, green fields, from cactus fields to piñon forests.

Arizona was an even more abundant land before the arrival of progress and massive numbers of new residents and industries built on extraction.

Native communities thrived here for centuries before Europeans arrived. The canyons of northern Arizona are littered with large numbers of prehistoric ruins — sophisticated, multi-story masonry structures built into protective cliffs and along rivers. These structures were abandoned well before the arrival in the area of the Navajo, the largest Native community in the United States, who now trace their origin stories to this land..

The former abundance is reflected in the sheer number of these ruins, a mysterious precursor of the wildly expanding low-density sprawl we have in Arizona today. Matteo Rubbi found an aerial photographic map of Apache Junction taken in 1971 that shows a view of largely undeveloped that will never be reproduced.

Visiting artists Miguel Palma and Bruno Pereira Sousa, both from Portugal, and Matteo Rubbi from Italy and I traveled north this week on behalf of the Desert Initiative. On May 14, we were hosted on a visit to the Navajo Nation and other locations in New Mexico and northern Arizona by Phoenix artist Steve Yazzie (http://www.stevenyazzie.com). Yazzie and his family grew up on the Navajo Nation, and he had an opportunity to visit his mother while we were there. Yazzie’s late grandfather was a Navajo Code Talker, and Yazzie served in the Marines before dedicating himself to his work as an artist. One of his works was recently acquired by the Phoenix Art Museum.

Our first night was spent in Gallup, New Mexico, at the historic El Rancho Hotel. Gallup was once called the “Indian Capital of the World,” and about 30 percent of the city’s population traces its roots to Navajo, Hopi, Zuni or other Native communities.

The following morning, we had a meeting with Manny Wheeler, Director of the Navajo Nation Museum in Window Rock, and learned about many of the exciting exhibitions, projects and commissions he is leading there. We previewed several new temporary public art installations yet to be unveiled as part of a collaboration between the Navajo Nation and New Mexico Arts, the state arts agency. The commissions will be inaugurated in Sante Fe, N.M. on Friday, May 18. Desert Initiative and ARID Journal partner and ISEA2012 Artistic Director Andrea Polli and Will Wilson are among the artists commissioned. For more information, including a map and texts in both Navajo and English, visit http://www.timenm.com/

After a traditional Navajo lunch in Window Rock, we headed southwest through the Navajo Nation toward Chinle Canyon, where we saw several of the prehistoric ruins and watched horses run across the canyon floor. We spent the night and following morning in historic downtown Flagstaff, where we also met with Alan Petersen, Curator of Fine Arts for the Museum of Northern Arizona, and toured his current exhibition, Shadows on the Mesa—Artists of the Painted Desert and Beyond. I highly recommend a visit. More information is available on-line at http://www.musnaz.org/exhibits/shadows/index.shtml

On the drive south back to Phoenix from Flagstaff, as the elevation dropped, the exterior temperature rose from 72 degrees to 106 degrees over a roughly 140-mile drive. We passed by the fires raging on the west side of I-17 near Sunflower, Arizona. At a certain point, smoke from the fires blocked out the afternoon sun and cast otherworldly light and shadows on the landscape.

I saw things on this short journey that I’ve never seen before and may not ever see again: Horses attempting to open the front door of house. The sun sinking through a red and black veil of smoke rising from the largely uncontained Sunflower fires raging to the south, at one point lighting up the previously invisible silhouette of the San Francisco Peaks like a volcano as it slowly sank behind the horizon. Through it all, the best moments were watching the landscape through the eyes of international guest artists and watching the creative process in action as everyone interacted and responded creatively throughout with vision, inspiration, laughter and friendship. My sincere thanks go out to Steve Yazzie, Manny Wheeler and Alan Petersen for their time and support on behalf of the Desert Initiative and ASU, and to our visiting artists Miguel Palma, Bruno Pereira Sousa and Matteo Rubbi.

GREG ESSER
Desert Initiative Director
ASU Art Museum

This slideshow requires JavaScript.

Photographs by Steven Yazzie.

May 21, 2012 at 7:44 pm 1 comment

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